After a four-month-long break, I am happy to finally be returning to my series critiquing the claims of creationists—specifically, Answers in Genesis—about human evolution! Anyone who has created critiques to AiG’s content knows how frustrating and exasperating it can be. For those who do this for a living, I applaud you. AiG has so much content, with so many twists and turns and overlaps, that it is almost too easy to get lost on their website and in their…unique ideas. They seem to have a great fascination with Neanderthals, which in their eyes are just an archaic group of Homo sapiens. (They can’t seem to agree on whether Neanderthals were an ethnic group, a race, or a subspecies.) In the world of paleoanthropology, Neanderthals have always been a hot topic, as we know more about them than any other hominid species but our own. There is a lot of fluctuation in our understanding of Neanderthals, because scientists are discovering more about them by the day.Read more
This week we are returning to our series where we examine the claims of everyone’s favorite creationists, Answers in Genesis, about human evolution. The purpose of this series is twofold: I want to learn more about paleoanthropology myself and how to better write about the subject, and I want to act as a resource for anyone who is questioning AiG’s claims but doesn’t know enough about human evolution to be able to refute them. To be sure, I know that Ken Ham and his authors are never going to read this, and they would certainly not change their minds or even their methods if they did. They’ve seen myriads of people arguing against them—and blocked them on Twitter (myself included). This isn’t for the AiG staff but for the more bold of the budding skeptics in their audience.Read more
It’s August 15th, 2008. You’re nine-year-old Matthew Berger, and you’re in Gladysvale, South Africa, looking for ancient human fossils with your paleoanthropologist dad, Lee Berger. “Okay, go find fossils!” says your dad. Only moments later, you find a hominid collarbone sticking out of a rock. Your dad curses in shock after seeing all the other hominid bones lying around it: a tooth and part of a jaw, among others. He goes on to spend years studying these fossils among his colleagues, and he names it Australopithecus sediba.
Fast forward: It’s August 15th, 2020, and you’re a 24-year-old woman with an interest in paleoanthropology. You’re writing a blog post about Australopithecus sediba for a series defending finds like the Bergers’ from the heinous claims of anti-scientists. Hours into your research, you see an article telling you that Matthew’s find was in fact made on this very day, twelve years ago. You don’t believe in coincidences or fate, but it makes you smile nonetheless.Read more
Since I first read the story of the groundbreaking 1974 discovery of possible human ancestor Lucy, I have been captivated by the study of human origins. I felt as if during my atheistic indignation at the fantastical creation stories in the bible, paleoanthropology took my hand and showed me that there is an entire field of study that strives to learn where humans really came from. I’ve been baffled that more people weren’t devouring the findings of fossil hunters. I’m afraid that that might be partly because creationist teachings have been normalized, at least in the United States, and I want to help break down, clearly and understandably, why creationism holds no answers about human origins whatsoever.Read more