Social justice book reviews
To be an atheist means to not believe in God. Nothing more. Nothing less.
I just saved you $15.
David G. McAfee’s Hi, I’m an Atheist!: What That Means and How to Talk About It with Others caught my eye as I was wandering my favorite bookstore a couple of weeks ago. I had never heard of the book or of McAfee, so for only $15, I gave it a try. I hoped that this pocket-sized guide might fill a gap in atheist literature on how to come out to others.
It didn’t.
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Last week I wrote a surprisingly critical review of David Hutchings and James C. Ungureanu’s 2022 book Of Popes and Unicorns: Science, Christianity, and How the Conflict Thesis Fooled the World. It was unfortunate that my opinion of the book ended up being so negative, because I really enjoyed about 70% of it.
Before I wrote that post, I had actually wanted to include a whole deep dive on my own opinions about the conflict between science and religion. After writing it, however, I realized that after tackling the book in so much detail, my own conclusion about this perceived contradiction warranted its own separate post. This is that post.
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Of Popes and Unicorns: Science, Christianity, and How the Conflict Thesis Fooled the World by David Hutchings and James C. Ungureanu is one of the most enjoyable books I have ever read.
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One of the most notable traits of the white evangelical church today is the rampant, toxic patriarchal sexism. It is one of the many reasons that so many people, including women, are leaving the church. Notably, many women who leave their toxic churches stay religious or spiritual, but I’m not talking about them today. I’m talking about women, men, and atheism.
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I have always felt most at home in communities of nonbelievers. In my very first-ever blog post in 2016, I said this for the first time.
Read moreThe only problem is that I only know one atheist other than myself. I have almost no outlet for my discoveries or my questions. I hope that this blog acts as a way for me to go from being a rogue atheist to a member of a community of individuals who are either in a situation similar to my own or who were brave enough to be able to come out. I intend to share my experiences and discoveries with you as I make my way through works of atheistic literature, learn more about natural science, and form my own opinions and lifestyle choices based on my beliefs.
How many times have you heard an atheist say, “My nonbelief doesn’t hinder my values but rather it makes me fight even harder against injustice”? This is one of the things I love most about atheism. Most atheists know that since they only get this one life, they ought to use it for good.
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As I continue to examine the myths the circulate in the atheist community, it was inevitable that I would come across, and have my eyes opened by, God’s Philosophers: How the Medieval World Laid the Foundations of Modern Science by James Hannam (which in the US goes by the title The Genesis of Science: How the Christian Middle Ages Launched the Scientific Revolution).
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Being friends with people of different beliefs and opinions than us is usually seen as wholesome. I used to think this way when I viewed the world as a dichotomy of Christians and atheists. In a way, I had to see it like this because I was an atheist who knew, and therefore was friends with, almost only Christians. No Christian friends would have meant no friends.
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When I posted Inaccuracy, Eurocentrism, and Antitheism in Carl Sagan’s Cosmos last month, it caused a bit of a stir among Carl Sagan fans (especially on Reddit). Not the least constructive of the criticism was the point that Carl Sagan was not even an atheist. Of course, I already know that he did not identify as an atheist, and in that post I never said he did. I suppose that people who used that as a rebuttal were assuming that one can’t be antitheistic without even being an atheist.
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For most of the time I’ve spent as an atheist, I’ve also identified as a secular humanist. However, the label of “humanist” has spent most of that time in the backseat. Even though I was a humanist, I preferred to use descriptors like “skeptic” or “curious atheist”. While I am still all of these, I’m beginning to really embrace my identity as a humanist for the first time.
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