A skeptic's quest for books, science, & humanism
For most of the time I’ve spent as an atheist, I’ve also identified as a secular humanist. However, the label of “humanist” has spent most of that time in the backseat. Even though I was a humanist, I preferred to use descriptors like “skeptic” or “curious atheist”. While I am still all of these, I’m beginning to really embrace my identity as a humanist for the first time.
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If you’ve read Cosmos by Sasha’s father, and you’re wondering what the universe’s immensity and grandeur mean for humanity, then you will love this book. The title comes from a quote (from Carl’s novel Contact) written by Ann Druyan, Sasha’s mother and Carl’s wife. The quote says in its entirety, “For small creatures such as we, the vastness is bearable only through love.” Cosmos explores the vastness. Sasha’s book explores the rest: how we, the small creatures, can use love to make it bearable. The subtitle, Rituals for Finding Meaning in Our Unlikely World, gives us a hint on how to do that.
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Donald Johanson’s book Lucy: The Beginnings of Humankind was what first made me fall in love with paleoanthropology. While I have learned about dozens more fossils over the last two years, I still have a special place in my heart for Lucy. So you can imagine how excited I was to defend her from the lies of the young-earth creationists at Answers in Genesis! I once might not have known how to debunk their claims, but I now have the knowledge, the books, and a little bit of money needed to find so many errors in their articles.
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As I said in my last post, this week I am reviewing A Most Interesting Problem: What Darwin’s Descent of Man Got Right and Wrong About Human Evolution, a collection of essays by twelve anthropologists critiquing Darwin’s book on human origins, Descent of Man, chapter by chapter and telling us whether Darwin’s ideas have withstood the test of time over 150 years. I was particularly excited about this one, both because I got to see the Leakey Foundation’s promo livestream with panels from many of the authors and because the book serves as a shining example of scientists denying dogma in science.
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If you’re reading this blog, then chances are that you have a pretty good grasp on what Christianity is. But did you know that Christianity as we know it almost didn’t succeed in early centuries? You may have heard whispers of various ancient sects of barely recognizable Christian beliefs, and it turns out that the rumors are true. The ancient Christians that we know—whether we love them or hate them—had to struggle against their competitors known as the gnostics, better known to history as heretics.
For centuries, historians have known about the gnostic Christians and their texts only through the writings of their enemies, the orthodox or catholic Christians (which gave rise to the many denominations of Christianity existing today). You can imagine how hard it was to understand the gnostic point of view with their only documentation being from those who despised them. So it was immensely exciting for historians when the gnostic gospels themselves were discovered near Nag Hammadi in Egypt in 1946. The discovery was an exercise in patience, though; it would be thirty years until an English translation of the full library would be published in 1977. Elaine Pagels must have gotten to work quickly, then, as her book The Gnostic Gospels was published in 1979.
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One could argue the atheist community has an unspoken rule to respect the esteemed biologist and controversial atheist Richard Dawkins. People have several reasons to respect the man: he has advocated for atheism, he has communicated the science of evolution to the masses, he has written many beloved books; hell, the man invented the word “meme”. For many of us, there has been a lot to like about Dawkins. But a line must be drawn somewhere. Just because someone has done good things at their best, does that mean we can ignore the hurtful things they say and do at their worst?
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It is a strange position to find myself in, trying to reconcile my values as an atheist and as an intersectional feminist. Allow me to explain.
In the beginning of this month, the French Senate passed a bill that, if made into a law, would enforce a sort of “secular dress code”. This amendment applies very specifically toward the rights of Muslim women, including:
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This is the first time that I have ever reviewed a memoir. I’ve joked with my husband about it: how do you critique a book recounting someone’s life story? “Good job having a life, it was really interesting”? However, there is a lot to reflect on in On Her Knees. Before I get into it, as a graphic designer, I have to applaud this book’s incredible cover art. I love to pick apart designs and think of how they could be improved, but as for On Her Knees‘ final cover, I came up empty. It’s perfect.
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Happy Sunday and welcome to the latest installment in my series Creationists Don’t Understand Human Evolution! This week I will be responding to the three Answers in Genesis articles under their category “Hominids” in which the AiG authors contend with “the news” each time it “eagerly reports the discovery of another link in the supposed chain of hominid evolution.” In my opinion, this whole category seems pretty incomplete, as it only covers two fossil discoveries as well as an ongoing debate between paleoanthropologists. I don’t normally respond to each article separately, but the first of these three has virtually nothing in common with the other two, so I’ll have to tackle that one on its own. The articles are:
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When I was brainstorming on what to write about this week, I had the idea of doing a series responding to one of the short Christian apologetics books on my shelves. I landed on Josh McDowell’s More Than a Carpenter, which seemed like a shorter version of the famed The Case for Christ, surely featuring the same arguments that, after having educated myself some on the historicity of Jesus and the development of the gospels, should be easy to refute.
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